Shia Islam
Implementation of Shia Islam in politics, popularized after the Iranian Revolution.
via Wikipedia: Shia Islamism · see source
Shia Islamism is the implementation of Shia Islam in politics and opposition to Sunni Islamism. Most study and reporting on Islamism has been focused on Sunni Islamist movements. Initially a very small ideology, it gained popularity after the Iranian Revolution (1978–1979) led by Ruhollah Khomeini, whose Shia Islamist policies became known as Khomeinism. Khomeini's form of Islamism was unique not only for being a powerful political movement which successfully came to power, but for having completely swept away the old regime, created a new one with a new constitution, new institutions and a new concept of governance (the velayat-e-faqih). A historical event, it changed militant Islam from a topic of limited impact and interest, to one that few inside or outside the Muslim world were unaware. However, there are also Shia Islamist movements outside of Khomeinism, such as the Islamic Dawa Party of Muhammad Baqir al-Sadr and the Sadrist Movement of Muqtada al-Sadr.
- Majority countries
- Iran, Iraq, Azerbaijan
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Lore & Background
Though a minority of the world Muslim community, Twelver Shias form the majority of the population in the countries of Iran, Iraq, and Azerbaijan, and substantial minorities in Afghanistan, Bahrain, India, Lebanon, Kuwait, Pakistan, Qatar, Syria, Saudi Arabia and the United Arab Emirates. Islamism in general has been defined as a religious revivalist movement for a return to the original texts and the inspiration of the original believers of Islam, but one which requires Islam to be a 'political system'. Khomeini's form of Islamism was unique not only for being a powerful political movement which successfully came to power, but for having completely swept away the old regime, created a new one with a new constitution, new institutions and a new concept of governance (the velayat-e-faqih). A historical event, it changed militant Islam from a topic of limited impact and interest, to one that few inside or outside the Muslim world were unaware.
Reader's Guide
Historian Ervand Abrahamian argues that Khomeini's Islamist movement not only created a new form of Shiism, but converted traditional Shi'ism 'from a conservative quietist faith' into 'a militant political ideology that challenged both the imperial powers and the country's upper class'. Khomeini himself followed traditional Shi'i Islamic attitudes in his writings during the 1940, 50s and 60s, only changing during the late 1960s. Some major tenants of Twelver Shīʿa Muslim belief are the sorrowful tragedy of the martyrdom of Imam Hussien; how he refused to bow to worldliness and power of the tyrant Mu'awiya I whose malicious servants outnumbered and killed Hussien at Karbala; how his virtue and his suffering in martyrdom inspires and unites Shia community (Ummah); the return of the Mahdi (the Twelfth Imam, Hujjat Allah al-Mahdi); the last of the Imams who never died but has lived for over 1000 years somewhere on Earth in 'Occultation'; who prophesies tell us will return some time before Judgement Day to vanquish tyranny and rule Earth in justice and peace; ritual purity; this prohibits physical contact with impure substances such as dogs, pigs, excrement, nonbelievers; and prohibits impurities from entering 'mosques, and shrines, and the like'.
Did You Know?
- Khomeini's form of Islamism was unique for having completely swept away the old regime, created a new one with a new constitution, new institutions and a new concept of governance (the velayat-e-faqih).
- Historian Ervand Abrahamian argues that Khomeini's Islamist movement converted traditional Shi'ism 'from a conservative quietist faith' into 'a militant political ideology'.
- Khomeini himself followed traditional Shi'i Islamic attitudes in his writings during the 1940, 50s and 60s, only changing during the late 1960s.
- Twelver Shias believe the Twelfth Imam has lived for over 1000 years somewhere on Earth in 'Occultation' and will return before Judgement Day.
- Prior to the spread of Khomeini's book Islamic Government after 1970, it was agreed that only the rule of an Imam was legitimate or 'fully legitimate'.
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